Here is a chart that outlines the differences between traditional worship and prophetic worship. By "traditional" worship, I am referring to all of our churches and denominations - every one of us have traditions that dictate how we do things over the years. The traditions themselves are not wrong - it is only when we put our traditions above the presence of God that they hold us back.
Look at this short discussion on: Traditions vs Traditionalism
Look at this short discussion on: Traditions vs Traditionalism
Prophetic Worship is any worship where we allow God to speak
back into our personal lives, or in the Church. When His voice and will are
made known, and His presence is prioritized - that is prophetic worship.
Traditional
Worship
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Prophetic Worship
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1.
Worship is defined by what we are
doing: our various expressions and forms of worship etc. Many feel that
praise is defined by fast songs and worship by slow songs.
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Worship
is defined by what the Lord is
doing. Praise includes all our expressions of what He has done, is doing and
is going to do. Worship is our response to His manifest presence.
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2. The
worship leader is in control.
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The
worship leader leads, but is also a door keeper and facilitator. The Holy
Spirit is primarily the worship leader—the one directing and in control of
the service.
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3. A
small number—those on the platform (pastors, singers, musicians, etc.),
function as ministers in the service.
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The
whole congregation is a holy, royal, priesthood. Each one is responsible for
participating in the service and ministering to the Lord.
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4. There
are definite time limits on the worship service.
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No time
limits. Worship takes as long as the Holy Spirit directs.
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5. The
songs/hymns are regarded as being less important in the overall service than
the preaching of the word.
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The
songs/hymns and whole worship time are regarded as having equal importance
with the preaching.
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6. Our
denomination determines the way we worship and has definite ideas about
worship forms.
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The word
of God is our guide and foundation for worship structure and forms.
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7. Our
worship may be determined and greatly influenced by our culture.
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Our
nation of birth and/or residence is not our focus. We belong to a new
nation—the Kingdom of God, where the standard for appropriate worship is
determined by the King. Worship is made suitable for the King and not
necessarily the culture.
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8. There
is an emphasis on the music. Music and all art forms are used for
performance, entertainment and accompaniment. There is art for art’s sake.
Any art forms used in worship such as music are an end unto themselves.
Success
is measured by excellence in the art form.
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There is
an emphasis on the manifest presence of God. Music and all art forms are for
ministry to God and His people. The goal is the glory of God. All art forms
must be ministered in a prophetic sense. They are a means to an end.
Success
is measured by the presence of God and His work in our lives.
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9. There
is little or no change of music styles and repertoire over the years.
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The
music and songs we sing are seen as an ongoing reinforcement of the things
that the Lord is showing us, therefore they are continually changing.
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10. In
order for the congregation to participate in worship they do not need to
mature. Nothing more is required of the worship leader and team than to be
artists.
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Prophetic
worship is only possible with a congregation that continues to mature and
grow in the likeness of Christ. The worship leader and team are required to
be students of the presence of God and to carry a prophetic anointing on
their lives.
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11.
Worship is an individual experience.
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Worship
does not stop at being an individual experience, it must include the
corporate journey.
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12.
There is little or no expectation of hearing God's voice today in the worship
service.
The
majority of the direction of our spiritual communication is from "man to
God."
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The
hearing of God's voice for today is one of the primary objectives of
prophetic worship.
There is
openness for "two-way" or reciprocal communication with God, i.e.
man to God and God to man.
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